俱舍論記 26.158

26.158

「論曰至不修他心」者，釋初句及第二句中學六。學位練根前五種姓諸無間道，四法智、四類智隨應現修，以學練根斷障根無知，正是見惑所引發故。如斷見惑，四法、類智隨應現修，故學練根如彼現起未來修六，四諦、法、類。似見道中八忍無間道，不別標故。或似見道斷非想地四無間道，彼地見惑非俗斷故。或似見道斷非想地，道諦所斷一無間故，以學練根如得初果一無間故。雖三解異，皆不修俗，以無間道能斷障故不修他心，他心是通彼正斷障故不能修。

"The treatise says ... does not cultivate the knowledge of another's mind": this explains the first line and the six of the saikṣa in the second line. In the anantarya-mārgas of the first five spiritual lineages in the sharpening of faculties at the stage of the śaikṣa, the four dharma-jñānas and four anvaya-jñānas are cultivated in the present according to applicability, because the sharpening of faculties by a śaikṣa severs the ignorance that obstructs the faculties, which is directly triggered by the afflictions [abandoned] by seeing. Just as in severing the afflictions [abandoned] by seeing the four dharma- and anvaya-jñānas are cultivated in the present according to applicability, so too the sharpening of faculties by a śaikṣa, like that [seeing], arises in the present and cultivates six in the future: [the knowledges of] the four truths, dharma, and anvaya. This is because they resemble the eight kṣāntis of the ānantarya-mārga in the darśana-mārga, which are not specifically designated. Or, it is because they resemble the four ānantarya-mārgas in the darśana-mārga that abandon the stage of neither-conceptualization-nor-non-conceptualization (naivasaṃjñānāsaṃjñā-āyatana), for the afflictions [abandoned] by seeing of that stage are not abandoned by conventional [knowledge]. Or, it is because they resemble the one ānantarya[-mārga] in the darśana-mārga that abandons the stage of neither-conceptualization-nor-non-conceptualization abandoned by the truth of the path, since the sharpening of faculties by a śaikṣa is like the one ānantarya[-mārga] of attaining the first fruit. Although these three explanations differ, all do not cultivate conventional [knowledge]; because the ānantarya-mārga can sever obstacles, it does not cultivate [knowledge of] another's mind, for [knowledge of] another's mind is a supernatural knowledge, and because that [path] is directly severing obstacles, it cannot cultivate it.