俱舍論記 26.170

26.170

「諸解脫道至與練根同」者，釋餘道應九或一切。無學雜修諸解脫道，唯四、法、類隨應現修。無漏故，現不修俗。非他心通，解脫道故，非現修他心。此解脫道是見非息求，故盡、無生智非現修。若加行道，於前六上又增世俗隨應現修，俗作加行故得現修。非容預故，他心非現修。加行是見非息求故，盡、無生智非是現修。此上二道未來所修，鈍九、利十。諸勝進道與練根同，鈍者九智隨應現修，未來亦九；利者十智隨應現修，未來亦十。

"In all vimukti-mārgas ... is the same as sharpening the faculties": this explains that in the remaining paths [one cultivates] nine or all according to applicability. In all vimukti-mārgas of mixed cultivation by an aśaikṣa, only the four dharma- and anvaya-[jñānas] are cultivated in the present according to applicability. Because they are anāsrava, they do not cultivate the conventional in the present. Because they are not the vimukti-mārga of the supernatural knowledge of another's mind, they do not cultivate [the knowledge of] another's mind in the present. Because this vimukti-mārga is seeing and is not the cessation of seeking, the knowledges of destruction and non-arising are not cultivated in the present. In the prayoga-mārga, on top of the preceding six, the conventional is also added and cultivated in the present according to applicability, because the conventional is cultivated in the present as it serves as preparation. Because it is not unhurried, [the knowledge of] another's mind is not cultivated in the present. Because preparation is seeing and is not the cessation of seeking, the knowledges of destruction and non-arising are not cultivated in the present. As for what is cultivated in the future in the two paths above: nine for the dull and ten for the sharp. All viśeṣa-mārgas are the same as sharpening the faculties: for the dull, nine knowledges are cultivated in the present according to applicability, and nine also in the future; for the sharp, ten knowledges are cultivated in the present according to applicability, and ten also in the future.