俱舍論記 26.4

26.4

「前品初說至智非見耶」者，就此品中大文有二：一明諸智差別、二明智所成德。就明智差別中，一明忍、智、見別；二明十智相殊；三明十智行相；四諸門分別智。此即第一明忍、智、見別。牒前問起。前《賢聖品》初於見道位說諸八忍、說諸八智，於彼品後八聖道中復說正見、十無學中復說正智，為有忍非智耶？為有智非見耶？

"At the beginning of the preceding chapter it was said ... is there knowledge that is not view?" Within this chapter there are two major sections: first, explaining the distinctions among the knowledges; second, explaining the virtues accomplished through knowledge. Within the explanation of the distinctions among the knowledges: first, explaining the distinctions among patience, knowledge, and view; second, explaining the distinct characteristics of the ten knowledges; third, explaining the cognitive aspects (ākāra) of the ten knowledges; fourth, analyzing knowledge through various approaches. This is the first, explaining the distinctions among patience, knowledge, and view. It takes up the previous passage to raise the question. At the beginning of the preceding Chapter on Noble Persons (Pudgala-nirdeśa), in the stage of the path of seeing, the eight patiences and eight knowledges were stated; later in that chapter, among the eight noble paths, right view was again stated, and among the ten aśaikṣa dharmas, right knowledge was again stated. Is there patience that is not knowledge? Is there knowledge that is not view?