俱舍論記 26.4

26.4

"At the beginning of the preceding chapter it was said ... is there knowledge that is not view?" Within this chapter there are two major sections: first, explaining the distinctions among the knowledges; second, explaining the virtues accomplished through knowledge. Within the explanation of the distinctions among the knowledges: first, explaining the distinctions among patience, knowledge, and view; second, explaining the distinct characteristics of the ten knowledges; third, explaining the cognitive aspects (ākāra) of the ten knowledges; fourth, analyzing knowledge through various approaches. This is the first, explaining the distinctions among patience, knowledge, and view. It takes up the previous passage to raise the question. At the beginning of the preceding Chapter on Noble Persons (Pudgala-nirdeśa), in the stage of the path of seeing, the eight patiences and eight knowledges were stated; later in that chapter, among the eight noble paths, right view was again stated, and among the ten aśaikṣa dharmas, right knowledge was again stated. Is there patience that is not knowledge? Is there knowledge that is not view?