俱舍論記 26.44

26.44

「若爾何故至有貪心等」者，難。若他心智心、心所法一一別緣，何故佛說如實了知有貪心等。准此經文，貪等與心俱時取也。

As for the passage from "If so, why..." to "...a mind with lust, etc.": an objection. If the knowledge of others' minds observes minds and mental factors individually one by one, why did the Buddha say that one truly knows a mind with lust, etc.? According to this sūtra text, lust, etc., and the mind are apprehended simultaneously.