俱舍論記 27.89

27.89

「神境等四至緣一切境」者，釋第五、第六句。神境、天眼、天耳、宿住四通，緣事境故，唯俗智攝。他心通五智攝，名如文。漏盡通，如前漏盡智力說。若緣漏盡為境，六智攝；若依漏盡身起，十智攝。以十智攝故，由此已顯漏盡智通依一切地、緣一切境。因明智攝便，明漏盡依地、所緣。

On the passage beginning with "The four, beginning with psychic power" up to "cognizing all objects": This explains the fifth and sixth lines. The four supernormal knowledges of psychic power, the divine eye, the divine ear, and past abodes, because they cognize phenomenal objects, are subsumed solely under conventional knowledge (saṃvṛti-jñāna). The supernormal knowledge of another's mind is subsumed under five knowledges, whose names are as in the text. The supernormal knowledge of the exhaustion of contaminations is as explained earlier under the power of knowledge of the exhaustion of contaminations: if it takes the exhaustion of contaminations as its object, it is subsumed under six knowledges; if it arises relying upon a body in which contaminations are exhausted, it is subsumed under ten knowledges. Because it is subsumed under ten knowledges, this already indicates that the supernormal knowledge of the exhaustion of contaminations relies upon all levels and cognizes all objects. By occasion of explaining the subsumption under knowledges, [the text] conveniently explains the relying levels and cognized objects of the exhaustion of contaminations.