俱舍論記 3.30

3.30

「復有餘師至立二十二根」者，此下第二敘異說，是識見等家立根相。言「流轉還滅」者，《正理》云「生死相續是流轉義，生死止息是還滅義。」即是六根畢竟斷滅。又《婆沙》一百云「流轉者謂更受生，還滅者趣涅槃。」

"There are other masters who... [up to] establish twenty-two faculties": below this is the second part, presenting the other masters' views, which is the way the masters of consciousness-seeing and others establish faculties. Regarding "transmigration and cessation (pravṛtti and nivṛtti)," the Nyāyānusāra states: "The succession of birth and death is the meaning of transmigration; the cessation of birth and death is the meaning of cessation." That is the ultimate extinction of the six faculties. Also, the Mahāvibhāṣā, fascicle 100, states: "Transmigration means taking rebirth again; cessation means heading toward nirvāṇa."