俱舍論疏 3.44

3.44

「論曰至二十二根」，釋頌「或」字顯餘師執。約生死流轉、還滅最勝所依，生、住受用有增上故，建立諸根。生死相續是流轉義，生死止息是還滅義，即是六處畢竟斷滅。《正理論》云「生死相續是流轉義，生死止息是還滅義，即是六處畢竟斷滅。」《婆沙》一百云「流轉者謂更受生，還滅者謂趣涅槃。」

"The Śāstra states: ... the twenty-two faculties" explains the word "or" in the verse to show the position of the other masters. Faculties are established in terms of being the most supreme basis for the transmigration and cessation of saṃsāra, and having sovereign function in their arising, maintenance, and enjoyment. The continuity of birth and death is the meaning of transmigration; the cessation of birth and death is the meaning of cessation, which is the ultimate cessation of the six āyatanas. The Nyāyānusāra states: "The continuity of birth and death is the meaning of transmigration; the cessation of birth and death is the meaning of cessation, which is the ultimate cessation of the six āyatanas." Fascicle 100 of the Vibhāṣā states: "Transmigration means undergoing rebirth again; cessation means progressing toward nirvāṇa."