俱舍論記 4.151

4.151

「望所緣境至謂除前三相」者，約所緣境辨愛、敬有無，四句差別。第一句有愛無敬，於妻、子等由貪染故有染污愛，非可尊重所以無敬。第二句有敬無愛，於他師等可尊重故有敬，非願樂故無愛。第三句有愛有敬，於自師等可願樂故有愛，無染污愛可尊重故有敬。第四句無愛無敬，除前三相。補特迦羅，此云數取趣，數數取諸趣也。總而言之，通於五趣。

Regarding the passage from "In relation to the objective support" up to "means excluding the previous three combinations": The presence and absence of affection and respect are analyzed in relation to the objective support (ālambana), forming four lemmas. The first lemma: having affection without respect: toward wives, children, and so on, because of craving and defilement there is defiled affection, but they are not to be revered, and therefore there is no respect. The second lemma: having respect without affection: toward other teachers and so on, because they are to be revered there is respect, but because there is no delighting desire, there is no affection. The third lemma: having both affection and respect: toward one's own teacher and so on, because they are to be delighted in, there is affection, and this undefiled affection, because they are to be revered, is respect. The fourth lemma: having neither affection nor respect, excluding the previous three aspects. Pudgala is translated here as 'frequent goer to destinies', meaning one who repeatedly takes rebirth in the various destinies. Broadly speaking, it applies across the five destinies.