俱舍論記 4.151

4.151

Regarding the passage from "In relation to the objective support" up to "means excluding the previous three combinations": The presence and absence of affection and respect are analyzed in relation to the objective support (ālambana), forming four lemmas. The first lemma: having affection without respect: toward wives, children, and so on, because of craving and defilement there is defiled affection, but they are not to be revered, and therefore there is no respect. The second lemma: having respect without affection: toward other teachers and so on, because they are to be revered there is respect, but because there is no delighting desire, there is no affection. The third lemma: having both affection and respect: toward one's own teacher and so on, because they are to be delighted in, there is affection, and this undefiled affection, because they are to be revered, is respect. The fourth lemma: having neither affection nor respect, excluding the previous three aspects. Pudgala is translated here as 'frequent goer to destinies', meaning one who repeatedly takes rebirth in the various destinies. Broadly speaking, it applies across the five destinies.