俱舍論記 4.59

4.59

「雖非無說至應知亦爾」者，說一切有部通經。經雖說有身輕安性，此如身受。受雖心所，若五識相應名身受，若意識相應名心受。應知輕安亦爾，雖是心所，若五識相應名身輕安，若意識相應名心輕安。

"Although it is not that they do not speak of it... should be understood to be likewise": the Sarvāstivāda reconciles the sūtra. Although the sūtra speaks of bodily pliancy, this is like bodily sensation. Although sensation is a mental factor, if it is associated with the five sensory consciousnesses, it is called bodily sensation; if it is associated with the mental consciousness, it is called mental sensation. One should know that pliancy is also like this: although it is a mental factor, if it is associated with the five sensory consciousnesses, it is called bodily pliancy; if it is associated with the mental consciousness, it is called mental pliancy.