俱舍論記 5.131

5.131

「故契經說至自般涅槃故」者，引經證成。就四句中，前三句顯隨相續轉，第四句顯一起便住。此釋第一句。戲忘念天，謂耽著嬉戲，身心疲勞意念忘失，由喜增上故於彼殞歿。意憤恚天，謂意發起增上憤恚，以怨恨心角眼相視，久憤不息於彼殞歿。此二，或是四天王天，或是三十三天。故《婆沙》一百九十九問此二天云「問：如是諸天住在何處？有說住妙高層級，有說彼是三十三天。」此初句中又應說諸佛促壽，自般涅槃故。此且略標，非皆遍舉。故《婆沙》一百五十一於初句中又云「復有一類，或龍、妙翅，或鬼及人，或復所餘，可為自害非他害者。」

"Therefore the sūtra says… because they enter parinirvāṇa by themselves" cites scripture as proof. Among the four alternatives, the first three alternatives show shifting in accordance with the continuum, while the fourth alternative shows enduring once arisen. This explains the first alternative. The gods corrupted by play (krīḍā-pradūṣikā devāḥ) are those who are attached to play and amusement, whose bodies and minds are fatigued and whose memory is lost, dying there through the predominance of joy. The gods corrupted by mind (manaḥ-pradūṣikā devāḥ) are those whose minds generate intense indignation, looking at each other askance with hateful thoughts, dying there after brooding for a long time without cessation. These two are either the Four Great Kings' gods or the Thirty-three Gods. Therefore the Mahāvibhāṣā, fascicle one hundred and ninety-nine, asks concerning these two classes of gods: "Question: Where do such gods dwell? Some say they dwell on the terraces of Mount Sumeru; some say they are the Thirty-three Gods." In this first alternative, one should also mention the Buddhas who curtail their lifespan and enter parinirvāṇa by themselves. This is merely a summary indication, not an exhaustive enumeration. Therefore the Mahāvibhāṣā, fascicle one hundred and fifty-one, further states regarding the first alternative: "Furthermore, there is a class—whether nāgas, suparṇas, or spirits and humans, or yet others—that can be harmed by themselves but not by others."