俱舍論記 6.10

6.10

「豈不未知至為能作因」者，此下問答分別。問：豈不未知四諦理故諸漏當起，由已知彼四諦理故諸漏不生，智於漏生能為障礙。又日光能障眼現覩眾星光，於眼用生能為障礙。如何有為唯除自體，以一切法為能作因？

"Is it not so that without knowledge […] serve as an efficient cause:" below this is the analysis through questions and answers. Question: Is it not so that because one does not know the truth of the four noble truths, the outflows will arise, while because one has known the truth of the four noble truths, the outflows do not arise, so knowledge can act as an obstruction to the arising of outflows? Furthermore, sunlight can obstruct the eye from visibly seeing the light of the stars, acting as an obstruction to the arising of the eye's functioning. How can conditioned phenomena, with the sole exception of their own self-entity, take all phenomena as their efficient cause?