俱舍論記 6.257

6.257

「復有餘師至為諸靜慮果」者，敘異說。《婆沙》一百二十一云「西方諸師說果有九，謂於前五更加四果（已上論文）。」風輪等能安立水輪等，安立之果名安立果。不淨觀等遠為加行生無生智等，加行之果名加行果。由根、境等聚集和合眼識等生，和合之果名和合果。修習靜慮得化心等，修習之果名修習果。

"Furthermore, there are other masters, up to: 'as the fruits of the dhyānas'": this recounts divergent explanations. The Mahāvibhāṣā, fascicle 121, says: "The masters of the Western regions say that there are nine fruits, namely adding four fruits to the previous five" (end of text quote). The wind disc and so forth can support and establish the water disc and so forth; the fruit of establishing is called the fruit of establishment (pratiṣṭhā-phala). The contemplation of foulness and so forth remotely acts as preparatory practice (prayoga) to produce the knowledge of non-arising and so forth; the fruit of preparatory practice is called the fruit of preparatory practice (prāyogika-phala). Due to the assembly and harmonious combination of sense faculties, objects, and so forth, visual consciousness and so forth arise; the fruit of harmonious combination is called the fruit of harmonious combination (sāmagrī-phala). By practicing dhyāna, one attains minds of transformation and so forth; the fruit of cultivation is called the fruit of cultivation (bhāvanā-phala).