俱舍論記 8.61

8.61

「迦濕彌羅國至無覆無記」者，復引經證趣唯無記。諸漏，即顯發業煩惱。地獄受業，正顯彼因。曲者，謂諂。穢者，謂瞋。濁者，謂貪。彼身、語、意從諂、瞋、貪生故，名身語意曲穢濁業。此即正顯順地獄受業。由造此惡業，故於捺落迦中受五蘊異熟果。異熟起已，名那落迦。除五蘊法，彼那落迦都不可得。由此經說，故趣唯是無覆無記，以異熟果唯無記故。

"The masters of Kaśmīra [...] unobstructed and indeterminate": citing a sūtra again to prove that destinies are strictly indeterminate. "All outflows" directly reveals the defilements that initiate karma. "Karma to be experienced in hell" directly reveals their cause. "Crooked" refers to flattery; "defiled" refers to hatred; "turbid" refers to greed. Because their bodily, verbal, and mental [actions] arise from flattery, hatred, and greed, they are called crooked, defiled, and turbid actions of body, speech, and mind. This directly reveals karma whose experience is aligned with hell. Due to creating this evil karma, one undergoes the maturation fruit of the five skandhas in naraka. Once the maturation has arisen, it is called naraka. Apart from the dharmas of the five skandhas, that naraka cannot be found at all. Because of this sūtra statement, destinies are strictly unobstructed and indeterminate, since maturation fruits are strictly indeterminate.