俱舍論疏 8.72

8.72

論「迦濕彌羅國至無覆無記」，重引經證無覆無記。此經有部誦故，言婆沙師誦也。經既言異熟起已名那落迦，故知趣體即是異熟無記性也。「於捺落迦中」者，是地獄處名也。那落迦者，是有情趣名也。從諂生業名曲，從嗔生業謂穢，從貪生業謂濁。

On the Śāstra's statement: "Kashmir ... non-obscured and neutral": this again cites a sūtra to prove that it is non-obscured and neutral. Because this sūtra was recited by the Sarvāstivādins, it says "recited by the Vaibhāṣikas". Since the sūtra says that once maturation has arisen it is called *naraka*, it is known that the essence of a destiny is precisely of a neutral nature that is maturation. "In *naraka*" is the name of the hell location; *nāraka* is the name of the destiny of sentient beings. Karma arising from deceit is called "crooked"; karma arising from hatred is called "filthy"; karma arising from greed is called "turbid".