俱舍論疏 1.170

1.170

論「味有六種至苦淡別故」，第二舉數列名。諸法差別種種不同，不可一例。由此五境差別不等，色有二十、聲八、味六、香四、觸十一等。謂本味別唯有此六，餘末皆是此六差別。《雜集論》說和合味等，不離此六。

[Regarding the] treatise's [statement]: "Taste has six kinds […] due to the distinction of bitter and bland": the second [part] gives the number and lists the names. The various distinctions among dharmas are diverse and unequal; they cannot be treated uniformly. Because of this, the distinctions among the five sense-objects are unequal: visible form has twenty, sound eight, taste six, odor four, tangible eleven, and so forth. That is to say, distinctions in primary tastes consist only of these six; the other secondary ones are all distinctions of these six. The *Abhidharmasamuccaya* states combined tastes and so forth, which do not depart from these six.