俱舍論疏 1.236

1.236

論「是故佛說至名行取蘊」，引教證也。准佛所說，故知實通餘法。以思造作義強，名行取蘊。《正理論》云「契經中說永斷三結證預流果，非不永斷見諦所斷一切煩惱。當知此經是有餘說，如是等經皆就勝說。此亦如是，造作有為功能勝故。云何說此能造有為？謂有勝能引生果故。」

On the passage in the treatise from "Therefore the Buddha said" to "is called the volition-grasping skandha": Citing scriptural teaching as proof. According to what the Buddha said, one therefore knows that it actually encompasses the remaining phenomena. Because the producing meaning of intention is strong, it is called the volition-grasping skandha. The Nyāyānusāra says: "In the sūtras it is said that by completely severing the three fetters one realizes the fruit of stream-entry; it is not that one does not completely sever all defilements to be severed by seeing the truths. One should know that this sūtra is an incomplete statement; sūtras such as this are all spoken according to the most prominent. This is also like that: its function of producing conditioned things is superior. Why is it said that this can produce conditioned things? Because it has the superior capacity to lead to and produce fruit."