俱舍論疏 1.30
俱舍論疏 1.30
- Language
- Classical Chinese
1.30
論「所以者何」，徵。俱解脫人是利根者，戒、定二障悉已永斷，如何說非一切種智耶？
Regarding the commentary's statement, "Why is that?", this is a query: for those liberated in both ways (ubhayatobhāgavimukta) who possess sharp faculties, the two obstructions of morality and concentration have both already been severed forever; why is it said that they do not possess the wisdom of all kinds?
Translations (1)
- English (machine translation) — English, machine translation