俱舍論疏 10.47

10.47

論「有餘師說至故標名稱」，述異釋也。《正理論》云「又於一切界、地、趣、生能遍趣求故立名稱，非無漏無色不得名名。雖非此所明，而似此故。又於無色隨說者情總說為名，不勞徵詰。」

The treatise says: "Other masters say [...] therefore they are designated with the name nāma." This relates an alternative explanation. The Nyāyānusāra states: "Moreover, because they are able to universally proceed towards and seek after all realms, stages, destinies, and births, the name nāma is established; it is not that untainted immaterial [dharmas] cannot be called nāma. Although they are not what is explained here, they resemble them. Furthermore, in regard to the immaterial, according to the intention of the speaker it is collectively called nāma; there is no need to interrogate it."