俱舍論疏 10.95
俱舍論疏 10.95
- Language
- Classical Chinese
10.95
論「既爾若許至斯有何過」，經部轉計。若境別者許成觸識不與受俱，許受俱識而體非觸，緣差故然。斯有何過？
On the Śāstra's statement: "Since it is so, if one accepts ... what fault is there in this?": the Sautrāntika shifts its proposition. If the objects differ, one may accept that the consciousness constituting contact is not co-existent with feeling, and accept that the consciousness co-existent with feeling is not itself contact in essence; this is so because the conditions vary. What fault is there in this?
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- English (machine translation) — English, machine translation