俱舍論疏 16.127

16.127

「論曰至不與取罪」，辨盜相也。有分別、無分別應如殺說；不誤、故思，流至後門。一發盜故思、二於他物中、三起他物想、四起盜加行、五不誤而取令屬己身。若他物己物想，欲盜四、誤盜五等，皆非業道。

[On the passage in the] treatise: 'The text says: […] the offense of taking what is not given': This defines the characteristics of theft. Distinct thought and non-distinct thought should be stated as in [the discussion of] killing. Non-mistake and intentionality extend through to the subsequent cases. [The conditions are:] first, giving rise to an intentional thought of theft; second, with respect to another's property; third, conceiving the idea of another's property; fourth, initiating the prayoga of theft; fifth, taking it without mistake so that it belongs to oneself. If one conceives another's property to be one's own, or intends to steal four items but mistakenly steals five, and so forth, in all such cases a karmapatha is not formed.