俱舍論頌疏論本 16.76

16.76

釋曰：前頌不誤、故思及想，此三流至後門，更不重說。盜具五緣：一、由先發起欲盜故思，從前流來。二、於他物中，自盜非業道。三、起他物想，自物想非業道。第三想緣從前流來。四、或力或竊，起盜加行。五、不誤而取，令屬己身，屬己頌有，不誤前來。具此五緣，方成業道。

The explanation says: The "without error," "deliberate intention," and "notion" of the previous verse carry forward into this subsequent section and are not repeated. Stealing is complete with five conditions: 1. Having previously aroused the deliberate intention of desiring to steal, which carries forward from the preceding. 2. Directed toward another's property; stealing one's own property is not a course of action. 3. Giving rise to the notion of another's property; the notion of one's own property is not a course of action. The third condition of "notion" carries forward from the preceding. 4. Either by force or by stealth, making the preparatory effort of stealing. 5. Taking without error, causing it to belong to oneself; "belong to oneself" is present in the verse, while "without error" carries forward from the preceding. Only when these five conditions are met does it constitute a course of action.