俱舍論疏 17.35

17.35

論「如是說者至品類同故」，述正義也。《正理論》云「諸律儀果有從加行、有從生得善心所生。若從加行善心生者，律儀先捨，後斷善根。然斷善根，加行、根本皆名斷善根，依此故說斷善根位捨諸律儀。若從生得善心生者，隨斷何品能生善根，所生律儀爾時便捨。捨能等起，彼隨捨故。」

The treatise says, "The correct opinion is [...] because their categories are identical": this sets forth the orthodox position. The Nyāyānusāra states: "The fruits of the saṃvaras are either produced from an intentional good mind or produced from an innate good mind. If produced from an intentional good mind, the saṃvara is relinquished first, and subsequently the good roots are severed. However, regarding the severing of the good roots, both the preparatory stage and the fundamental stage are called severing the good roots; relying on this, it is said that all saṃvaras are relinquished at the point of severing the good roots. If produced from an innate good mind, whenever any grade of root capable of producing it is severed, the saṃvara produced by it is relinquished at that very moment. Because that which can originate them is relinquished, those [saṃvaras] are relinquished accordingly."