俱舍論疏 19.120

19.120

論「何故餘惑至非顛倒體」，廢立四倒體。諸煩惱中且立三因，於中取勝為顛倒體。具其三因及中勝者，諸煩惱中唯二見半具其三因，謂一向倒，推度性故、妄增養故，及體增勝。一向倒，簡戒禁取緣少淨故。《正理論》云「謂戒禁取非一向倒，所計容有能離欲染等故，少分別時得清淨故。」解云：諸外道等所計苦行，能離染等故，得別時少分淨故。及內道中計唯持戒以為其道，亦是少分別時得清淨故，非是計道諦邪見、疑等以為其道，名少分別時得清淨也。彼如理覺非淨因故。二推度性故，簡餘非見煩惱。妄增益，簡斷見、邪見。所言勝者，簡餘三諦所斷見取。《正理論》云「餘部見取非增勝故。」

On the treatise's: "Why are the other defilements […] not the essence of inversions?" it sets aside and establishes the essence of the four inversions. Among the defilements, three causes are provisionally established, and taking the predominant among them forms the essence of the inversions. Possessing those three causes and being predominant among them: among all defilements, only two and a half views possess these three causes. That is, being unconditionally inverted, having the nature of deliberation, being a false superimposition, and having a predominant essence. "Unconditionally inverted" excludes attachment to precepts and vows, because it has an object of awareness with a slight amount of purity. The Nyāyānusāra says: "Attachment to precepts and vows is not unconditionally inverted, because what is posited may possibly cause separation from the defilement of sensual desire and so forth, attaining purity at a slight distinct time." The explanation says: The ascetic practices posited by non-Buddhists can cause separation from defilement and so forth, attaining a minor purity at a distinct time; and within the Buddhist teaching, positing mere observance of precepts as the path also attains purity at a slight distinct time—it is not that positing wrong views or doubts regarding the truth of the path as the path is called attaining purity at a slight distinct time, because their correct comprehension is not the cause of purity. Second, "having the nature of deliberation" excludes the other defilements that are not views. "False superimposition" excludes the view of annihilation and wrong view. What is called "predominant" excludes attachment to views abandoned by the other three truths. The Nyāyānusāra says: "Attachment to views in the other categories is not predominant."