俱舍論疏 19.141

19.141

論「於五取蘊至名為我慢」，執我起慢，名為我慢。《正理》云「於五取蘊執我、我所，心便高舉，名為我慢。由此證知，於未缺減有身見位，可言有我，想、心二倒非缺減時。」

On the Śāstra's words, "Toward the five appropriated aggregates ... is called pride of self (asmimāna)": Clinging to a self and giving rise to pride is called pride of self. The *Nyāyānusāra* says: "Clinging to a self and what belongs to a self regarding the five appropriated aggregates, the mind becomes exalted; this is called the pride of self. By this we know as proof that in the stage where the view of personal identity has not yet been reduced, one may say there is a self, whereas the two inversions of perception and thought are when it is not reduced."