俱舍論疏 19.4
俱舍論疏 19.4
- Language
- Classical Chinese
19.4
論「前言世別至隨眠有幾」,此品文中大分為二:一明惑體用、二明斷不同。就前門中又分為四:一明隨眠、二雜明諸惑、三義門分別、四別明五蓋。明隨眠中,一明體數、二逐要例釋、三緣縛等別。體數門中,一明六隨眠、二明經說七、三分六為十、四分九十八。此一行頌有二義:一明業賴隨眠方能感有、二明六隨眠。先牒前為問起,次舉頌答,後長行釋。此即問也。問中有二:一問業賴隨眠、二問隨眠體數。頌中四句,上句答前問,下三句答後問。
Regarding the treatise passage from "It was said before that the differences in the world..." up to "how many anuśayas are there?", the text of this chapter is broadly divided into two: first, explaining the substance and function of the defilements; second, explaining the differences in their abandonment. Within the former section, it is subdivided into four: first, explaining the anuśayas; second, a miscellaneous explanation of various defilements; third, distinctions by analytical categories; fourth, a separate explanation of the five hindrances (nīvaraṇa). Within the explanation of anuśayas: first, explaining their substance and number; second, explaining them sequentially by essential examples; third, distinctions regarding their binding by conditions and so forth. Within the section on substance and number: first, explaining the six anuśayas; second, explaining the seven taught in the sūtra; third, dividing the six into ten; fourth, dividing them into ninety-eight. This single verse has two meanings: first, explaining that karma depends upon anuśayas to be able to bring about existence; second, explaining the six anuśayas. First, the preceding context is taken up to raise the question; next, the verse is cited to answer; thereafter, the prose commentary explains it. This is the question. Within the question, there are two parts: first, asking about karma's reliance on anuśayas; second, asking about the substance and number of anuśayas. In the verse of four lines, the first line answers the former question, and the lower three lines answer the latter question.
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