俱舍論疏 19.90

19.90

論「壞故名薩至方執我故」，論主引經部釋，如文可解。《正理》破云「若爾，何用標以薩聲，但迦耶聲足遮常故，則應但立迦耶見名。無法是常而可聚集，何用身上標以壞聲？」

On the text stating, "Because it is perishable (sat)... only then does one cling to a self": the author of the treatise cites the Sautrāntika explanation, which is clear from the text. The *Nyāyānusāra* refutes this, saying: "If so, what is the use of prefixing the sound *sat*? The word *kāya* alone would suffice to exclude permanence, and one should therefore only establish the name *kāyadṛṣṭi*. No non-existent phenomenon is eternal yet capable of aggregation; what is the use of marking the body with the sound of 'perishing'?"