俱舍論疏 2.67

2.67

論「如在身內至而無執受」，指事釋也，如文可解。准上釋五根、四境，住現在世不離根，名有執受。故知三無心位，住現在五根、不離根四境，亦有執受。是心、心所法攝，為依處故。餘緣闕故，識雖不生，己身攝故。

On the text of the treatise: "Such as inside the body… yet not appropriated": This points to actual instances to explain it, as is intelligible from the text. According to the above explanation of the five faculties and four sense objects, abiding in the present time and not separated from the faculties is termed "appropriated." Hence one knows that in the three mindless states, the five faculties abiding in the present and the four sense objects not separated from the faculties are also appropriated. Because they are subsumed under mind and mental factors as their basis. Although consciousness does not arise because other conditions are lacking, they are subsumed within one's own body.