俱舍論疏 2.67

2.67

On the text of the treatise: "Such as inside the body… yet not appropriated": This points to actual instances to explain it, as is intelligible from the text. According to the above explanation of the five faculties and four sense objects, abiding in the present time and not separated from the faculties is termed "appropriated." Hence one knows that in the three mindless states, the five faculties abiding in the present and the four sense objects not separated from the faculties are also appropriated. Because they are subsumed under mind and mental factors as their basis. Although consciousness does not arise because other conditions are lacking, they are subsumed within one's own body.