俱舍論疏 20.171

20.171

論「析出諸見至合立為漏」，釋離合所以也。由見猛利，瀑流等中別立為一，令住名漏。見性猛利不順住故，於漏之中與餘合立。無明有本故，別立無明瀑流軛等。

Regarding the treatise's statement from "Extracting the views" to "are combined and established as outpourings": This explains the rationale for separating and combining them. Because views are acute, they are separately established as one among the floods and so forth; causing [beings] to dwell [in saṃsāra] is called an outpouring. Because the nature of views is acute and not conducive to dwelling, among the outpourings they are combined and established alongside the rest. Because ignorance is the root of existences, the flood of ignorance, yoke of ignorance, and so on are separately established.