俱舍論疏 21.141

21.141

論「所言八者至彼見道果」，第二述妙音義。就中有二：一明根本靜慮有欲斷治、二明欲修斷唯在未至。此即初也。准《正理論》五十六，一師亦同彼師計根本禪起見道時決定起四法智忍故，故知能斷欲界煩惱。諸有先離欲界染者，依根本地入見諦時得修別道引無漏得故，由此亦得欲界見道三果。此非正義。

On the Śāstra's statement: "That which is termed eight... up to... are fruits of that path of seeing": the second part presents the doctrine of Ghoṣaka. Within this, there are two points: first, clarifying that the fundamental dhyānas possess counteragents severing desire-realm defilements; second, clarifying that the severing of desire-realm defilements by cultivation is found only in the anāgamya. This is the first. Following the Nyāyānusāra, fascicle fifty-six, a master likewise shares that master's view, asserting that when one produces the path of seeing based on a fundamental dhyāna, one definitely produces the four dharmas of patience and cognition, and thus one knows it can sever the defilements of the desire realm. For all those who have previously abandoned attachment to the desire realm, when entering into the seeing of the truths relying on a fundamental stage, they obtain the cultivation of a distinct path that induces anāsrava acquisition; hence they also obtain the three fruits of the path of seeing in the desire realm. This is not the correct doctrine.