俱舍論疏 25.126

25.126

論「或遲鈍者至速此相違」，此釋遲、速之名，從人非道。《正理論》云「此行五蘊、四蘊為性，由色定、無色定別。而名通者，顯慧勝故，偏立見名。如見道邊諸世俗智金剛喻定，亦以五蘊、四蘊為體，立相定名。」

On the Śāstra's "Or for the sluggish … swift is the opposite": this explains that the names sluggish and swift derive from the person, not the path. The Nyāyānusāra says: "This progress has the five skandhas or four skandhas as its nature, according to the distinction between concentrations of form and the formless. Its designation as 'progress' is to highlight the preeminence of wisdom, uniquely establishing the name 'vision'. Just as near the path of seeing, all conventional knowledge and the diamond-like samādhi also have the five skandhas or four skandhas as their essence, yet establish the name 'samādhi of marks'."