俱舍論疏 25.37

25.37

論「諸煩惱中誰不如是」，難也。貪、瞋、慢等皆緣諦境不如實知，應名無事，何獨見惑？

On the Śāstra's statement: "Among all the defilements, which is not like this?": This is an objection. Greed, anger, conceit, and so forth all take the domain of the truths as their object without knowing it as it truly is, so they ought to be called "without an objective fact"; why should only the defilements of view be so?