俱舍論疏 26.217

26.217

論「聖為離此地至及下無漏」，釋頌「得修無漏」也。「聖為離此地」者，謂聖人隨依何地，離此地染時，修所離地及下無漏。即如依初定離二定等諸地染時，得第二定等，及下無漏。「及得此地時」者，聖人隨依何地，初得二、三定等，即修二、三定等，及下無漏。「并此地中諸聖道現起」者，謂聖人現起二、三定等聖道之時，即修二、三等定，及下無漏。

[On] the treatise's: "A noble one, in order to detach from this stage … up to: and the lower uncontaminated": this explains the verse's "attains and cultivates the uncontaminated." "A noble one, in order to detach from this stage" means that when a noble one, relying on whatever stage, detaches from the defilements of this stage, they cultivate the uncontaminated belonging to the stage being detached from and to the lower ones. This is just like relying on the first dhyāna to detach from the defilements of stages such as the second dhyāna, where one attains the second dhyāna, etc., and the lower uncontaminated. "And when attaining this stage" means that when a noble one, relying on whatever stage, first attains the second or third dhyāna, etc., they cultivate the second or third dhyāna, etc., and the lower uncontaminated. "Together with the present arising of all noble paths within this stage" means that when a noble one manifests the noble path belonging to the second or third dhyāna, etc., in the present, they cultivate the second or third dhyāna, etc., and the lower uncontaminated.