俱舍論疏 28.124

28.124

論「若謂起身識至由前因故」，又通難也。若謂有身識起應出定者，由前順定因，故不出定也。

On the treatise passage: "If it is said that arising body-consciousness [...] due to the aforementioned cause": this further resolves the objection. If it is said that the arising of body-consciousness should cause one to emerge from absorption, it is due to the aforementioned cause conforming to absorption that one does not emerge from absorption.