俱舍論疏 28.125

28.125

論「若謂依止至許生無過」，又通難也。准此論文，經部許在定有身識行，及依欲界身起色界身識緣色界觸，唯許緣輕安風也。

On the treatise passage: "If it is said that based on [...] it is accepted to arise without fault": this further resolves the objection. According to this treatise text, the Sautrāntika accepts that during absorption body-consciousness operates, and that based on a desire-realm body, form-realm body-consciousness arises taking form-realm tactile objects as its objective condition, though it only accepts that it takes the wind of pliancy as its objective condition.