俱舍論疏 28.131
俱舍論疏 28.131
- Language
- Classical Chinese
28.131
論「若謂許說至皆有漏故」，有部引經難。經既說十五界有漏，如何輕安觸及身識隨順無漏名無漏也？
On the treatise passage: "If it is said that it is accepted to be spoken of [...] because all are sāsrava": the Sarvāstivādin objects by citing sūtra. Since the sūtra states that the fifteen dhātus are sāsrava, how could pliancy contact and body-consciousness, merely by conforming to the anāsrava, be called anāsrava?
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- English (machine translation) — English, machine translation