俱舍論疏 28.132

28.132

論「無違經過至密意說故」，經部通經也。此就餘觸及餘身識唯名有漏。准此論意，經部以輕安風及身識順無漏故，假名無漏。

On the treatise passage: "There is no error of contradicting the sūtras [...] because it is spoken with intentional meaning": the Sautrāntika interprets the sūtra. This refers only to other contacts and other body-consciousnesses being solely termed sāsrava. According to the meaning of this treatise, the Sautrāntika holds that because the wind of pliancy and body-consciousness conform to the anāsrava, they are nominally designated anāsrava.