俱舍論疏 30.136
俱舍論疏 30.136
- Language
- Classical Chinese
30.136
論「前之二難至如芽葉等」，論主引前二難難勝論也。我既是一，何緣後識不恒似前及定次第？
On the Śāstra's statement: "The preceding two objections [...] like a sprout, leaf, and so forth": The author of the treatise cites the preceding two objections to refute the Vaiśeṣikas. Since the self is unitary, on what basis does the subsequent consciousness not perpetually resemble the prior, and why is there a fixed sequence?
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- English (machine translation) — English, machine translation