俱舍論疏 30.136
English (machine translation) 30.136
- Language
- English
30.136
On the Śāstra's statement: "The preceding two objections [...] like a sprout, leaf, and so forth": The author of the treatise cites the preceding two objections to refute the Vaiśeṣikas. Since the self is unitary, on what basis does the subsequent consciousness not perpetually resemble the prior, and why is there a fixed sequence?
Linked texts (1)
- 俱舍論疏 — Classical Chinese