俱舍論疏 30.168

30.168

論「若許依身至緣他身起」，外道難也。身實非是我，緣身起我執。他身非是我，寧無我執緣他身起？

On the Śāstra's statement: "If it is granted that relying on the body [...] arise taking another's body as object": The non-Buddhist objects. The body is in reality not the self, yet relying on the body one gives rise to the grasping after a self. Another's body is also not the self; why does no grasping after a self arise taking another's body as object?