俱舍論疏 4.237

4.237

論「若工巧處至得亦許爾」，此明威儀、工巧極善數習，亦許有前、後、俱得。此說心不說色，有覆無記色當無前、後得，況無覆無記色。《婆沙》一百二十六云「工巧處者，謂色、聲、香、味、觸五處為體。起工巧處者，謂能起彼意、法二處為體。」准《婆沙》一百五十七解欲界威儀、工巧四蘊，即云善習者三世得，解色界威儀即無簡別。復云「一切有覆無記、無覆無記，及威儀路異熟四蘊，彼得世不雜，隨在彼世即唯有彼世得。」准此故知，色界二無記心無前、後得。《識身足論》云「成就欲界善心、不善心，皆云定成就欲界無覆無記心。」准此文，定有無覆無記心有三世得。

[On the Śāstra's statement:] "If in bodily deportment and arts and crafts [the mind has been extremely well practiced, its possession is also granted to be such]," this clarifies that when bodily deportment and arts and crafts are extremely well practiced repeatedly, it is also granted that they have prior, subsequent, and simultaneous possession. This speaks of mind and does not speak of form. Defiled-neutral form would have neither prior nor subsequent possession, so how much less non-defiled-neutral form? The Vibhāṣā, fascicle 126, states: "As for the bases of arts and crafts, they take the five bases of form, sound, odor, taste, and tangibles as their essential nature. As for that which gives rise to the bases of arts and crafts, it takes the two bases of mind and mental phenomena that can give rise to them as its essential nature." According to the Vibhāṣā, fascicle 157, in explaining the four aggregates of bodily deportment and arts and crafts in the desire realm, it says that for one who is well practiced, there is possession in the three time periods; in explaining bodily deportment in the form realm, there is no distinction. It further says: "For all defiled-neutral and non-defiled-neutral [states], as well as the four aggregates of bodily deportment and retribution, their time periods of possession are not intermingled; according to whatever time period [the state] is in, there is only possession of that time period." According to this, one knows that the two neutral minds in the form realm have neither prior nor subsequent possession. The Vijñānakāya states: "Possessing a desire-realm wholesome mind or unwholesome mind, both are said to definitively possess a desire-realm non-defiled-neutral mind." According to this text, it is definite that there is a non-defiled-neutral mind with possession in the three time periods.