俱舍論疏 5.138

5.138

論「彼言何義至一起便住」，論主釋《發智論》，或是《發智》自釋。《正理論》云「若所依身可損害故壽隨損害，是名第一隨相續轉。若所依身不可損害，如起而住，是名第二一起便住。」《婆沙論》云「有說色身名為相續。若身平和壽則無夭，若身損壞壽則中夭。」

The treatise says: "What is the meaning of those words, up to: having arisen, it immediately endures." The author of the treatise explains the Jñānaprasthāna, or this is the Jñānaprasthāna's own explanation. The Nyāyānusāra says: "If, because the physical basis can be injured, life is injured accordingly, this is called the first: proceeding in accordance with the continuity. If the physical basis cannot be injured, enduring just as it arose, this is called the second: having arisen, it immediately endures." The Vibhāṣā says: "Some say that the physical body is called the continuity. If the body is in harmony, life is not cut short; if the body is damaged, life is cut short prematurely."