俱舍論疏 6.138

6.138

論「云何無記至及不善法」，此是第二無記為因證也。遍行之中身、邊二見是染無記，及四無記俱是無記。既言「謂諸無記有為法」，即是攝一切染、不染無記盡。又云「及不善法」，即是攝一切不善法盡。既染無記及不善法皆用無記為因，故知聖人身中諸染污法，亦用身、邊二見為遍行因。

The treatise says: "How are indeterminate phenomena [...] and unwholesome phenomena?" This is the second proof, showing that indeterminate phenomena serve as the cause. Among the universal [afflictions], the view of self-existence and extreme views are defiled indeterminate, while the four [types of] indeterminate are all indeterminate. Since it says "namely, all indeterminate conditioned phenomena," it completely subsumes all defiled and undefiled indeterminate [phenomena]. Furthermore, saying "and unwholesome phenomena" completely subsumes all unwholesome phenomena. Since defiled indeterminate and unwholesome phenomena all take indeterminate phenomena as their cause, we know that the defiled phenomena in a noble one's stream of being also take the view of self-existence and extreme views as universal causes.