俱舍論疏 8.95

8.95

論「云何今時至起戒禁取」，此餘師釋，進退有過。在梵眾天若未離初定染，未得第二定，即不能憶第二定事。若以離初染得第二定，即不合緣初定梵王起戒禁取。

The commentary states: "How could they at the present time... give rise to attachment to precepts and vows?" This other master's explanation entails errors whether advancing or retreating. In the Brahmakāyika heaven, if one has not yet abandoned the defilements of the first dhyāna and has not attained the second dhyāna, then one cannot remember the affairs of the second dhyāna. If one had already abandoned the defilements of the first dhyāna and attained the second dhyāna, it would not be fitting to take Brahmā of the first dhyāna as an object and give rise to attachment to precepts and vows.