俱舍論疏 13.43

13.43

On the Śāstra's: "Or else, in all ... because moments exist": The author of the Śāstra doubly refutes the assertions of both schools. The non-existence of abiding as cause, as well as dharma and adharma, do not only fail to apply to consciousness, flame, sound, and color: because all conditioned phenomena possess the non-existence of abiding as well as dharma and adharma. Ceasing immediately upon arising without waiting for another cause, because all conditioned phenomena possess moments. Since this agrees with my own [view], the original dispute should cease; there is no need for lengthy explanations.