俱舍論疏 19.26

English (machine translation) 19.26

Language: English

19.26

Regarding the treatise from "the anuśaya of sensual desire... up to... the interrogation is also like this", this is an inquiry with two alternatives. The Sautrāntika school holds that the active manifestation is called entanglement (paryavasthāna), while the seed is called anuśaya. For the Mahāsāṃghika and others, the substance of anuśaya is a conditioning factor disassociated from thought (citta-viprayukta-saṃskāra); that is, it is the anuśaya of sensual desire [a genitive tatpuruṣa]. For the Sarvāstivādin (Vaibhāṣika), sensual desire is itself the anuśaya [a karmadhāraya]. The former two are genitive compounds; the Vaibhāṣikas use appositional compounds.

Previous: 19.25
Next: 19.27
Up: 19

Linked texts (1)

俱舍論疏 — Classical Chinese