俱舍論疏 7.37

7.37

On the Śāstra's statement: "One should frame the four alternatives … the kṣaṇas of the two absorptions": this is the reply. This [first alternative] is born from a mind as an equal-and-immediate condition, but is not immediate to the mind. The mind emerging from the two absorptions is separated by the two absorptions. The word "second and so forth" includes the third state and so on, up to hundreds of thousands of kṣaṇas. Because these are separated by the first kṣaṇa of absorption and so forth, they are not immediate to the mind.