俱舍論疏 9.67

9.67

On the Śāstra's 'If so, what kind of self is not refuted?': this is a question. If within dharma-designation, when this exists, that exists, and when this arises, that arises, and there is no real self capable of acting as an agent, there are two assertions of self: first, real; second, nominal/designated. Between the two selves, which is not refuted?